Graduation Matters

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Image Credit: http://www.huffingtonpost.com/dr-gail-gross/10-inspirational-quotes-for-graduates_b_7508152.html

[Note: I like to post heavily researched articles with long quotations. But this year, my mental energy is spent more on tutoring and a other writing projects, so there are fewer articles, which is fine.

I thought it might still be fun to post shorter, more casual opinions on other topics. The best we can possibly do is to help others through the places that we have been–so I will try to post things that I know about….which is precious little.]

Here’s one: Graduation matters

I didn’t attend my undergraduate graduation exercises, and I regret it. I’ve heard other new graduates express that graduating wasn’t really an accomplishment–getting in was the hard part, and the rest was expected. I said something similar at my own high school graduation–that it didn’t matter because Virginia law required us to graduate. I crankily added that the ceremony was meaningless.

Well–those are wrong. Graduating does matter, and it’s not guaranteed. Yes, getting into college is hard. Yes, graduating high school is required. But it still takes work to get there–real work.

That diploma wasn’t guaranteed in the admissions letter; the law didn’t bestow a sealed diploma upon you because you turned 18. A lot of people drop out–of high school and college. Sticking with it requires discipline, effort, and showing up.

Showing up is highly underrated. Show up enough, and you get places and meet people. Stay home too much and you don’t. Often, it’s that simple.

It’s true that graduating isn’t the end of the road. There is no end. But even if it’s not an end, it’s a still a landmark worth slowing down and savoring. Seriously, if life is road trip, the destination is death–so enjoy the rest stops. Don’t say they don’t matter because they aren’t the end.

Further, by enjoy–I don’t mean total hedonism. I mean, look with gratitude at what you’ve done; what God has accomplished and ponder where he may be calling you next.

Enjoyment is where the ceremony comes in. It’s a ritual. Rituals are not empty, cult events. They are markers of culture and what a culture venerates as meaningful and worth remembering. How do we remember things as a group? Ritual. (That’s what the Catholic Mass is: a ritual that also, miraculously, serves to make present the reality we are remembering).

Rituals are not empty; they are us participating in a long line of tradition and culturally handed down values. No man is an island. Our culture and communities matter; they are not merely external to individuals, but an important component of who we are. The Aristotelian philosopher Alasdair MacIntyre wrote about our interdependence in communities in his book “Dependent Rational Animals,” where he argued that human dependence on each other is an integral but often overlooked (in the Western tradition) aspect of the moral life, or what it means to live well.

The take-away: enjoy graduation. Savor the accomplishment–even while reflecting with gratitude on all the people and circumstances that helped you get there. While no one accomplishes much all on their own, each person’s unique contribution is an integral thread of the tapestry whose current pattern is an accomplishment.

Did you ever skip a graduation ceremony? Why or why not? Are you glad you went or didn’t go? Are rituals really empty?

Two Reasons Christ’s Two Wills Matter, According to Benedict XVI

Jesus of Nazareth, from Ignatius Press

I have been slowly slogging through the Jesus of Nazareth series by Joseph Cardinal Ratzinger, but published during his pontificate as Pope Benedict XVI. I say “slow,” not because it is bad, but because it is so dense and thoughtful that each sentence must be read, contemplated and integrated with one’s existing understanding of the subject in order to make any headway at all.

That being said, it is most rewarding to do so because Ratzinger goes through the entire Gospel narrative of Christ’s life, piece by piece, and explains connections with the Old Testament, related doctrines and explicates a great deal of theology along the way. If the Catechism is an introduction to the Church’s core teachings, moral philosophy and sacraments, the Jesus of Nazareth series is an introduction to the same but from the starting point of the Gospels, and therefore serves to connect it all in an intrinsically Christ-centered way. His work is truly a gift to the Church and any seekers.

Reading through the Holy Week volume, I encountered this passage regarding Christ’s Agony in the Garden of Gethsemane, where He aligns His will with the Father’s in order to face the cross and His death. Ratzingers takes up the doctrine of the hypostatic union (that Jesus Christ is one Person (divine) with two natures (divine and human)) and shows its essential relevance for the Christian faith. In Jesus:

…there is only one “personal will”, which draws the “natural will” into itself. And this is possible without annihilating the specifically human element, because the human will, as created by God, is ordered to the divine will. In becoming attuned to the divine will, its experiences its fulfillment, not its annihilation. Maximus [the Confessor] says in this regard that the human will, by virtue of creation, tends towards synergy (working together) with the divine will, but that through sin, opposition takes the place of synergy: man, whose will attains fulfillment through becoming attuned to God’s will, now has the sense that his freedom is compromised by God’s will. He regards consenting to God’s will, not as his opportunity to become fully himself, but as a threat to his freedom against which he rebels.

The drama of the Mount of Olives lies in the fact that Jesus draws man’s natural will away from opposition and back toward synergy, and in doing so, he restores man’s greatness. In Jesus’s natural human will, the sum total of human nature’s resistance to God is, as it were, present within Jesus himself. The obstinacy of us all, the whole of our opposition to God is present, and in his struggle, Jesus elevates our recalcitrant nature to become its real self.

1) Here, plainly, is the importance of Jesus and the doctrine about his two natures. Only by being fully human, can he share in our fallenness and so help us. Only by being divine, can he offer it all to God the Father in a satisfactory way that atones for Original Sin. Thus the doctrine of the hypostatic union becomes meaningful and not a mere abstract formulation.

2) And more concretely, for the Christian life, our human wills work the same way as Christ’s. We think that by follow God, we lose freedom, but the opposite is true. By following God, we are most truly ourselves and truly free. It’s like a person walking down a road; he may think the signs and road indicators inhibit his freedom, but really he is thwarted if he ignores them and wanders into the desert. By following the signs and indicators, he arrives at his destination more quickly and safely with more time to do what he came for there.

Does theology sometimes seem overly abstract? Have you read any of this? If not, does it sound appealing? It’s hard to approach sharing the whole of the Christian Faith; does this help?