Pop Culture and Theology: Wonder Woman: Facing the Darkness and Embracing her Gifts
“Nevertheless, our calling is precisely to join that inner fight. The Catechism continues, even taking up the analogy of battle: “Finding himself in the midst of the battlefield man has to struggle to do what is right, and it is at great cost to himself, and aided by God’s grace, that he succeeds in achieving his own inner integrity” (409). To see the evil outside in the world and the urges to it inside our own hearts, and to seek to counter that, as Diana’s friends do when they elect to continue their mission despite lack of payment and high likelihood of death, is the central focus on our life on this planet. They master their own selfishness, their inner temptations, and in so doing challenge evil in the great war itself.”
“Best, was both sides recognizing the structural factors lead to the demand for abortion and agree that those are problems. The demands of caring for young children can prevent hard-up women from from supporting themselves. As pro-life Catholics, glossing over these realities makes us lose our credibility.
Meanwhile, hearing the abortion supporters articulate the philosophical worthlessness of the person: whether born, developing, dying or suffering was the most tragic part. This mentality that easily permits physician-assisted suicide, abortion in general and abortion of the disabled, poses a rapidly-eroding threat to the value of life which must undergird a healthy society, one that values all its members.”
“On April 18, students at Christendom College in Front Royal, Va., and at the graduate campus in Alexandria, Va., welcomed a calm and unassuming young priest with closely shaven blond hair to talk about the origins of dissent at U.S. Catholic colleges. The history and the events described during the presentation help to understand the many Catholic identity problems seen on college campuses today…
“The story began in April 1967, a few short years after the Second Vatican Council, which ended in 1965. Father Charles Curran, a young theology professor at CUA, taught openly that Catholics ought to follow their conscience, even if it differed from the teachings of the Magisterium. Fr. Curran caught special attention because his field was moral theology, and he focused on sexual ethics and contraception.
“The bishops on the board of trustees of CUA tried to quietly oust the nontenured professor by not renewing his contract. Fr. Curran responded by heading straight to the press and followed up by igniting a protest that included both students and faculty. Fr. Mitchell pointed out that Fr. Curran’s protest tapped into widespread resentment among faculty about an overly authoritarian style of leadership from the pre-Vatican II hierarchy, thus adding cultural fuel to the fire.
“Within a legitimately pluralistic society, the faithfulness of a Catholic college strengthens rather than diminishes its ability to make a unique contribution to the intellectual community and the nation at large. Fr. Mitchell argued that a “Catholic” university is no less for being Catholic; rather it is a university in the fullest sense, “dedicated to teaching the truth, seeking to understand rightly the meaning of academic freedom and tolerance for diverse opinions.”
The specific, magisterial methodology for the theological and philosophical disciplines indeed sets Catholic universities apart; it is also what gives them their distinctive character. Authentic theology models a way of investigating truth in a clear manner, albeit different from narrow interpretations of a rationalist scientific method that tend to predominate at secular universities.
The Catholic faith teaches that truth has but one source, that all truth comes from and points back to God. So there is nothing to be lost from different approaches, provided they are honest and reasonable.
The freedom to be truly Catholic is just as American as freedom of religion itself, the first clause of the First Amendment. Being a Catholic university, then, means holding to the fullness of the faith, including loyalty to the Magisterium (which in no way prevents lay people from recognizing real faults in the actions of priests and bishops themselves). There is nothing threatening, unfree or un-American about letting a Catholic university be Catholic. It exists as an expression of the freedom to seek truth in differing ways, essentially an embodiment of pluralism at its best.