“With these examples of non-terminal patients choosing death, and–startlingly–of children having death chosen for them, the protections around human life appear near to non-existent. Admittedly, the suffering involved is severe enough to give us pause, but as the slope of preferring death to life becomes steeper, I worry that the philosophical grounds undergirding these cases create more of cliff than a slope, a cliff that actually has no basis for affirming the value of life at all.”
In many countries today, terminal conditions are a requirement of the past in order to warrant euthanasia. In the Netherlands, “The suffering need not be related to a terminal illness and is not limited to physical suffering such as pain. It can include, for example, the prospect of loss of personal dignity or increasing personal deterioration, or the fear of suffocation.”
With these subjective guidelines, there are no longer functional, legal protections on any state of life in many states and nations. A person with severe Depression, for example, suffers great emotional anguish that he or she feels can only be resolved by death. There is nothing in principle to formally disqualify such a person from euthanasia. This actually happened to a woman only identified as Eva in Alexander Decommere’s documentaryEnd Credits.
If we cannot in principle rule out death for the physically sound, on what grounds do we have to argue for that any life is worth living?
I think we need to think very hard about what it is that makes life worth living even in the face of pain. Is a good human life really a life devoid of suffering? If not, what role does suffering play in human development?