My first printed article in a pretty big publication was this essay about poverty, having money and being Christian. It sprang from my own ponderings over Christ’s words in the Gospels about giving up material possessions and the conflict I felt with my own middle class life. The full article is available online here.
I’m still not sure I am doing it right, but we are trying. Here’s an excerpt:
“The Gospel is indeed a message of liberation from earthly suffering aimed at all people, especially those who suffer the most. This naturally comes as welcome news for men and women living with the hardships of poverty. In contrast, for those in the middle class this present life may be so good that they see little need to hope for something beyond what this world has to offer. A “good life” can easily become centered on accumulating more goods, which can distract from eternal realities.
“Still, Jesus’ message is for everyone, and everyone includes homeowners and wage earners. As St. John Paul II put it in his encyclical “Centesimus Annus”: “It is not wrong to want to live better; what is wrong is a style of life, which is presumed to be better when it is directed toward ‘having’ rather than ‘being’” (No. 36). To put it another way, having a full refrigerator and dresser is not itself problematic. What ails the Christian life is instead an avaricious desire that places ultimate value in possessions, status and acquiring. Ultimate value stems from God alone.
“Christ teaches us about the proper ordering of values later in the Sermon on the Mount. Directly following the exhortation “Do not worry,” Jesus says: “For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well” (Mt 6:32-34). The key here is in that last sentence. God must come first in our lives, but he knows we need worldly goods, so he provides them as well. Regarding this passage, St. Augustine says in his “Commentary on the Sermon on the Mount” (2.16.53):
When he said that the one is to be sought first, Jesus clearly intimates that the other is to be sought later—not that it is to be sought at a later time but that it is to be sought as a thing of secondary importance.
“Jesus is not saying that we ought not to work to supply our human needs of food, clothing and shelter. That would be irresponsible if we have the means to provide for ourselves and others. What it means is that our efforts to meet our physical needs must be subordinated to our highest good, which, Christ tells us, is to seek God’s kingdom. When that is our primary motivation and ordering principle, everything else will fall into its rightful place.”
-Full article printed in America Magazine, Nov. 9, 2015
Available online here.